Taking the Next Step – Planning Rituals


Hi, I’ve been studying paganism for about 3 years now gathering as much information I can on the subject. I would say I identify as being very eclectic, interested in witchcraft and very nature based, but what next? I feel like I’m stuck in a beginners rut, most of the information I find is aimed at beginners and I’m not progressing. I’m also having trouble putting what I’ve learnt into practice, I want to try ritual but I don’t know where to start, plus moneys an issue for supplies (although I would try where possible to use materials I find out and about) any advice would be greatly appreciated, love and light.

It can be hard taking that next step, but everyone has to start somewhere. We’ve touched previously on some Beyond the 101 tips, which cover the basics. Other than that, and more specifically to your question, I would suggest the book “The Elements of Ritual” by Deborah Lipp. It is very detailed, not only on the “how to” in relation to ritual, but more importantly the “why do we do that” which so many other books leave out. It had several sample rituals as well, that you can try out, so really just start small and go for it.

Another great resource for planning your own ritual is the Ritual Planning Worksheet. Once you have decided on a particular goal/theme for your ritual, you can use the worksheet to plan out the details. You don’t have to include everything that is mentioned, but when you are just starting out, it’s a good way to make sure that you are prepared and have everything you need to make your ritual go smoothly. Keep in mind though that rituals can be as formal or informal as you like. So while the above worksheet is nice, your own ritual does not have to be some sort of lengthy ceremony, full of flowery speech, and particular actions – I mean it can be (and that’s fine), but simple can be just as effective. That’s the beauty of it – if you aren’t in a particular tradition, you can do what works best for you (though if you are working with a specific deity, it’s good to know what sort of things are appropriate for that deity).

I would also suggest the following, if at all possible – find out if there are any groups in your local area that have rituals that are open to the public, and attend at least one. Even if you don’t end up joining the group on a long-term basis, it can really help one’s practice to participate in a ritual with others. If nothing else you can get a general idea of how things flow, and what components you might want to add. Though again, just because they do something one way, doesn’t necessarily mean you have to do it that way.

As to tools and supplies – while the “bells and whistles” are really nice to have, they are primarily just ways of helping one focus, so in a pinch you can do without if necessary. For tools (such as a ritual blade, or other items for one’s altar), definitely look to what you might already have, or can get relatively inexpensively. You can always save up for something fancier later if you want, but in most cases it’s not about “how cool” something looks, but whether or not it serves the purpose it’s intended for.  For ritual or crafting supplies, while there may be some generally accepted correspondences, in many cases (if you are unable to obtain those particular items) you can substitute for what you might already have on hand, or are more easily able to obtain. If you examine the properties of the item that you are in need of, and consider the purpose for which it is being used – it’s a matter of finding another item that will serve a similar capacity.

On the surface being Eclectic seems easy, but in truth it is one of the hardest paths to do properly. Where someone who is working with a Coven or within a specific Tradition has direct one-on-one guidance, those who are solitary have to rely on their own interpretation of the materials they are given, and are basically left to “figure it out” on their own. But it can be done, and in most cases it’s a matter of just going ahead and jumping in. Start small, and take baby-steps, but as with anything… the more often you practice, the easier it will get. If there is a sample ritual in one of your books that you’ve been interested in trying – go for it. If it’s relative to your path the Fall Equinox is about a week away, you could try putting together a ritual for that, and the Full Moon on the 29th if that is something you are interested in holding a ritual for – or really whatever else you may feel called to. The key is to just go ahead and do it!

Dream Meanings & Folklore: Cutting Hair and Burying It


I had a dream, in the dream a man was telling me to trim my hair on a full moon and bury it in my yard. This is the only thing I remember about the dream. I looked it up online and apparently it’s associated with an old wives tales about fuller hair. Should I do as instructed? Is their other meanings for burying hair on a full moon besides hair growth? I’ve never even heard of this before. Totally weird. Thanks for any information.

I’ll start off talking a little bit about dreams in general, before moving on to any potential associated folklore. One thing to keep in mind when it comes to dream interpretation, is that no matter what the dream dictionaries or symbolism books say, at the very heart of it all is…  what do those specific things mean to you?

While there are many generally accepted meanings to certain things, we have to remember that context and our own personal experiences, are key to understanding them. So while one person may dream of being at the beach, and think it is the most beautiful dream in the world – to someone who has an absolute fear of drowning, dreaming of being at the beach might very well be a nightmare to them.

So there are a few questions to ask yourself going into this…

  • “What does your hair symbolize to you?”
  • “What would losing your hair, or having to cut it mean to you?”
  • “Was it something that was mentioned in passing – like a suggestion, or was it a command?”
  • “Did you cut it in the dream, and if so, how did it make you feel?”

In general dreaming of getting a haircut, indicates a need for change, or a desire for change. In this case, where someone else was telling you to do so, it may mean that there is an outside influence in your life that is attempting to change you, potentially in a way that could undermine you. That you are being told to bury it could also indicate that they want to ensure that all traces of that part of you are gone… sort of “out of sight, out of mind”.

So, on the one hand (unless you really have areas in your life that need to be changed), it’s not necessarily a positive dream. However, it again depends almost entirely on how you feel about the situation, rather than how an “outsider” views it.

As to potential related folklore, there are a few things that come to mind, though most have to do with the hair being the seat of one’s power, or in some cases, an extension of the soul. Tried to find some concrete references (which is why it took me so long to get back to you) and other than the really well known things – like Samson, not much in the way of credible sources. There is a chapter in James Frazer’s The Golden Bough which may be relevant, so I’ve included an excerpt of that here as well (you can read the full chapter though the link above)…

“…To preserve the cut hair and nails from injury and from the dangerous uses to which they may be put by sorcerers, it is necessary to deposit them in some safe place. The shorn locks of a Maori chief were gathered with much care and placed in an adjoining cemetery. The Tahitians buried the cuttings of their hair at the temples. In the streets of Soku a modern traveller observed cairns of large stones piled against walls with tufts of human hair inserted in the crevices. On asking the meaning of this, he was told that when any native of the place polled his hair he carefully gathered up the clippings and deposited them in one of these cairns, all of which were sacred to the fetish and therefore inviolable. These cairns of sacred stones, he further learned, were simply a precaution against witchcraft, for if a man were not thus careful in disposing of his hair, some of it might fall into the hands of his enemies, who would, by means of it, be able to cast spells over him and so compass his destruction…”

As to the idea that hair being cut on a full moon will make it grow faster, or longer again (as you said) seems to just be an old wive’s tale. Everyone says it, but there really doesn’t seem to be any sort of original reference as to where the idea came from. To be sure, the moon has an effect on the tides, pulling on them stronger when there is a full moon, so I think it’s a matter of assigning a similar concept to one’s hair. For some general myths and folklore related to hair, you can check the following as well.

Hopefully, some of this was helpful to you. It wasn’t as much as I had wanted to post on the subject, but the lack of resources put a bit of a damper on that. As to whether or not you should cut it – that is going to really depend on the answers that you give to the questions that were posed back at the beginning. If you are in a position of needing to make a change, then cutting it may be a good idea. If you are feeling pressured to make a change that you feel is unnecessary, then it may be worth it to just say no.

Sacred Moments #8


Happy Full Moon!!

Circle Round

Dance now the circle round
to the spiral never ending.

Joyful now feet on ground
to the beat our bodies bending.

Centered now on the sound
to our mother we are sending.

Peace now love we have found
to a heart in need of mending.

Dance now the circle round
to the spiral never ending.

by Sephira

 

Freyja?


Hello, I am having trouble finding information specificly on having Freyja as a patron goddess. I have always considered myself agnostic, but I looked up symbols I have been dreaming about my whole life (boars, wolves, a woman, the word ‘vala’ which turns out to be another word for völva) and they led directly to Freyja. Unfortunately, the little bit of information I can find about her is extremely sparce and redundant. – Candis

The Nordic equivalent of a “patron” would be Fulltrua, and Freyja is very “popular” in this role. There’s a fair bit of others’ UPG out there, as well as lore-based information. Most introduction-to-Heathenry books will have a page or two on her at least. First check out the Poetic and Prose Eddur. It’s best to familiarise yourself with the entire mythology to get a good idea of her anyway, but there are particular tales in which she features such as Hyndluljóð. You might like to pick up one of those introduction books as well; Essential Asatru is a popular one.

Our Troth vol. I has a good 18-19 pages on Freyja, and is a great text for those interested in Heathenry beyond the basic introduction. You can find it here and here. There is also a quarterly publication that is done by The Troth and the Spring ’02 edition is focused entirely on Freyja. You can find it though the following…  in either printed or PDF format.

There’s also a book called “Freyja, Lady, Vanadis” which you can find here and here that is well-reviewed by Heathen reviewers whose opinions I respect. I haven’t read it myself, but feel comfortable mentioning it based on those reviews. Once you’ve ploughed through the Eddur I’d recommend that for further study.

I hope that helped 🙂

Solitary Witch – Where Do I Start?


Hello, basically I have known about and been very interested in paganism since I was about 10 years old. I’m just confused as to which path to follow seeing as there seem to be so many! I think I will most likely be a solitary witch and am definitely interested in practicing magik, following the moon, the seasons, following the wiccan rede, healing, all sorts really. I just really need advise on getting stuck in, I mean there’s so much to learn where do you start?! I wish it were easier to find someone to guide me on my path.

It can definitely be confusing when one is first starting out, especially if one is going a more eclectic route, rather than looking to study within a specific tradition. In many ways being eclectic is actually the more difficult path, as you end up having to study a wide variety of cultures and traditions in an in-depth manner, rather than just focusing on one. For some things to consider when forming your eclectic practice, I would suggest reading Eclecticism Within NeoPaganism.

I’m hitting on the points that you brought up, in order, and suggesting resources when necessary – for a lot of it, it may come down to having to study individual components separately, and then finding your own way of putting it all together in a way that works for you. We once tried to define the word witchcraft and found it difficult at best to come up with anything that “everyone” agreed on. So it also may be up to you to define exactly what practices are covered by the term “solitary witch” as well. Once you get to that point, then you may find it a bit easier to know where to start looking for the information that you need.

Also keep in mind that there really isn’t any reason to spell the word “magic” in any special way. Within Thelema, it is spelled “magick”, however that is due to something that is rather specific to that path, having to do with numerology, and isn’t something that is necessary if one is on a different path. A common reason that I hear from others for doing so is to differentiate between “stage” magic and witchcraft, or other spell work. However the truth is that if you are talking (or in this case corresponding via the written word) with others who are like minded, then they will understand what you are referring to, without you having to resort to any convoluted spelling changes.

You didn’t state specifically within your question, if you were interested in any particular Gods or Goddesses, or any particular cultural practices, so it’s a bit harder to point you in a specific direction. However witchcraft in and of itself can be religious/spiritual or a non-religious practice that can be done on its own, or added to almost any other religion. For Witchcraft specific books, I would also suggest starting with Doreen Valiente’s “ABC of Witchcraft” or her “Natural Magic”. I would also suggest reading “A Grimoire of Shadows” by Ed Fitch.

If you are looking to a more Wicca-inspired path, or a ready made NeoPagan path, then Scott Cunningham’s “Wicca: A Guide for the Solitary Practitioner” and “Living Wicca: A Further Guide for the Solitary Practitioner” cover a good working solitary tradition. However it is very important to note that despite the word Wicca being used not only in the title of both works, and extensively throughout the text – practicing what is in the books does not actually make one Wiccan (for more on traditional Wicca, please read this). While Cunningham did receive initiation into a lineaged Wiccan tradition, he left soon after to form his own path (the Standing Stones tradition), which does not contain the oath-bound information that is the core of Wicca. These two books cover the information that his tradition is based on.

If Wicca-based isn’t your style, then I would suggest reading “Evolutionary Witchcraft“, by T. Thorn Coyle which is based more on Feri Trad Witchcraft – as founded by Victor and Cora Anderson.

For additional information on seasonal celebrations I would suggest the following resources… “A NeoPagan Guide To Activities for the Sabbats”  and “The Witches’ Sabbats”. If you can get a copy of the book, then “Stations of the Sun: A History of the Ritual Year in Britain” by Ronald Hutton is a good place to start as well. As to moon phases there are any number of apps or widgets you can pick up online. There used to be a really awesome one that we all swore by, however it no longer exists, so at this point really any one will do.

As to the “Wiccan Rede” I would direct you to one of our recent posts on the subject. As mentioned there, it is often very misunderstood, so it would be a good idea to take some time to understand exactly what it is (advice vs. strict law), and exactly what you are looking to accomplish by incorporating it into your practice.

As to “healing”, you’ll need to be a lot more specific, as there is a huge number of things that fall under that category – herbal, magical, hands-on energy work, etc…? If you can narrow down your area of interest there, let us know, and we’ll be happy to point you in a good direction. Keep in mind that for some things, you may need to find a face-to-face teacher, as they are very difficult to teach online or to learn simply from a book.

I know this all seems like a lot, so please read through what we’ve given you, and if you have any additional questions feel free to reply. We’ll be more than happy to help explain, clarify or offer up some other resources. There are some online forums and such around, however a lot of them are full of misinformation, so admittedly I’m hesitant to suggest any of them directly. Thinking it may be time to have a chat amongst ourselves and come up with a “go-to” list of people who can help with specific subjects. I’ll update this when we’ve had a chance to put something together.

Sacred Moments #6


Ride The Tiger Of Innocence

Dark September my soul lays siege to your heart,
Yet I am a flightless bird doomed to watch as others fly away.
Still I am not alone, for I have destiny embraced within my inner eye,
And my soul, less the tumult of my sorrow,

Breeds new destinies beyond the limits and crashed perspectives, dreams and burned hopes.

Awakened is the Tiger of Innocence,
Explosive are its claws and it clings fiercely onto destinies wild rump,
And rides into the dangers and mishaps allotted.

Fierce-some are its teeth, sleek its body.
Young but old, wild but free.
With the wisdom of a thousand lives in a young soul.
Blazing like the Sun through the one thousand adventures of this souls destiny,
With a maddening scream of fierceness and terror for all that would get in its way.

For I am alive,
And alive I’ll be until you bury me.
I am the challenge and the challenged.
The victor and the victorious.

I am all things of Heaven,
And I cannot die for I have never been born.
I am the timeless dust of the Galaxy,
Swirling into one form after another.

Come join the Dance,
Let us dance with each other and explode the myth that we are separate.

We are the Heroes and Heroines of the Earth,
And we are FREE.

Free to choose a new destiny, a new soul, a new religion, a new life,
Love and freedom from the, past, present and future.
Be Love, live it set yourself free.

Do it now,
Explode the myth of you,
And become the the compassionate, kind, tolerant reality of us.

Shatter the shields of your destiny, the seals of your past, the hopes of your limits,

And like a Tiger clinging fiercely to the wild rump of a bucking destiny,
Breathe new life into your soul and the World eternal,
By the screaming antics of a mad person, alive, living, uncontrollable,

Laughing all the way towards death and the illusion of life.
Surrounded by the bubbling madness of others confusion,
disasters and eternal love.

Ride The Tiger Of Innocence by Dagda Segais

Tuesday morning 26-06-2012

This poem/prose comes from the Otherworld, automatic writing of the Muse of the mind, it tumbles out on paper and sings I am alive write me, write me now, lest I vanish from this world and my glory die unknown. 🙂

(re-posted with permission)

 

TIP – Wiccan Rede


When it comes to Wicca, there are many aspects that are often misunderstood, and the the “Wiccan Rede” is a big one. Considering that it often incorporated into Neo-Pagan practices (without being properly understood), it’s sometimes a bit scary to contemplate the ways in which people attempt to apply it, not only to themselves, but to those around them. What many people don’t seem to realize is that the term “rede” simply means advice, which means that the “Wiccan Rede” is not an unbreakable law, or even a strict requirement – it is just exactly what it states it is… a bit of guidance along the path.

As to the “Rede” itself – “an ye harm none, do as ye will” (and yes it is just those 8 words, not the longer poem that many quote) it doesn’t actually tell us that we can’t cause harm, it just says – “if you harm none, do what you want”. So clearly not causing harm is acceptable, however if we look closely at that statement, at no point does it say “if it causes harm, don’t do it”. The truth is, that as long as one has carefully considered one’s actions and is willing to accept the consequences of taking those actions, then one can do whatever one feels is necessary. In the end, it’s all about taking responsibility for one’s actions, not about prohibiting a particular action when it is needed.

It is always acceptable to defend oneself from harm, and to protect one’s family and loved ones, and the Rede was definitely not meant to imply that one cannot do that. Too many people take it as some sort of blanket prohibition, which it really isn’t, and in truth it is impossible to go through life without causing harm to someone or something.

For more information on the origins of the Rede, and the meaning behind it, you can check out the following… The Wiccan Rede: A Historical Journey

Midsummer/Midwinter Celebrations…


It’s about that time again, and I know many of us are getting ready to celebrate Midsummer (or Midwinter if you are in the Southern Hemisphere), or any number of other holidays that tend to occur around this time of year.

If you have something special planned, we’d love to hear from you – not only what particular holiday you are celebrating, but how you celebrate it, and of course pics are always welcome as well.  In any case, no matter what you are celebrating we hope you have a wonderful holiday!!

Need to know the exact astrological date for the Solstice, check out Archaeoastronomy.com

Sacred Moment #5


Hitting a few different categories all at once this go around, so this Sacred Moment is a Musical Musings for the Pagan Insights Project post as well.

One of the first CD’s I came across early in my Pagan path was “Legends of the Goddess” by Laura Powers, and I remember listening to it (and the other 2 in the series) over and over again for quite awhile. This particular one “Dance ‘Til The Rain Begins” is from the 3rd album in the series – “Trilogy: Legends of the Goddess III” and it was one of my favorites, so thought I’d share it today.

When Hiding One’s Beliefs May Be The Better Choice…


Via our Ask A Pagan page…

Hello there, I’m a young Pagan, being only 16, but I live in a very small very strict Christian town and few here are open minded. Being in high school, and knowing how fast things go around, I try very hard to hide my beliefs which sometimes makes me very sad. My beliefs are me, so I’m hiding myself. Only my closest of friends know my religion, but I still have to hide in a whole. Should I just embrace my religion and not care about my social life as a 16 year old? There are moments here I actually fear for my life because of my religion. I don’t know what to do. Should I continue to hide it until I’m 18 and move out? Please and thank you!

I’ll come straight to the point… if you think that your life would be in danger if you were honest with others about your beliefs, then for now it is better that you keep them to yourself. While clearly it’s not fair to you, to have to keep silent about something that is such a HUGE part of who you are, it’s also not worth putting yourself in danger, at least not while there are still other potential alternatives.

We spoke a bit out Things to Think About, back around International Pagan Coming Out Day, and many of those will serve you now as you are considering what choices you should make. The key here of course is your age, and the fact that you are still living under your parents roof. The truth is that as long as they are the ones providing our food and shelter, then we have to abide by their rules. In most cases, it just isn’t worth the aggravation that it will cause to rock the boat, especially on something that you know they have an absolute fear or hatred of – even if that fear and hatred is unfounded or unreasonable.

The same goes for school. That you have a small core group of friends who know the truth and are ok with it, is truly probably the best you can hope for at this point. Realize too, that since these friends are likely the only ones whose opinions really matter to you, not letting others in on the “secret” isn’t such a bad thing. Even though there are laws against bullying, there is still the potential for the next few years to be a truly miserable experience for you, and it’s just not worth it. Especially when you consider that how you do in the last couple years of school can have a profound effect on your future college plans, and even your life as a whole, it’s better to hold off on anything that would further impact that.

It’s important to remember, that not being out about your beliefs does not mean that you can’t still be practicing and/or studying, and there are plenty of ways to do things (prayer, rituals, meditations, etc…) that aren’t immediately obvious to the rest of the world. While certain traditions do require specific tools or specific ways of doing things, if one is not an initiate of those particular traditions (and odds are at 16, you aren’t), then it really opens up a whole range of creative practices that can be used.  We do not advocate lying to one’s parents, or going against their rules and guidelines for what goes on in their own house. So if they have, in any way, expressly forbidden you to practice under their roof, then you should definitely respect that. It makes things a bit more difficult, but still not impossible. The challenge is to find ways that fit within your daily life, that can be used to honor your path as well.

Keep in mind as well, even the act of taking a walk around the block can be meditation, and rituals can be done in complete silence, while sitting on a park bench, or laying in bed at night. There are also many non-traditional items that can be used to represent elements, or the Gods, etc… if you want to have an altar as well. So while it can take a bit of extra effort, there are still definitely ways of keeping “silent”, but still being true to oneself and one’s beliefs.

Even once you are of age, making the decision to tell others of your beliefs, will still require a lot of careful thought and planning. You will want to make sure that you either have a place of your own and can support yourself, or – if you are still living at home, that you have a safe place to go in case your parents kick you out over it (something that is not entirely unheard of). When you are ready to let them know, be sure that you are prepared to discuss your beliefs with them (calmly), and that you are able to answer any questions that they might have. If they don’t take it well, or the community as a whole doesn’t take it well, you may seriously have to consider moving somewhere else, or at the very least be willing to endure their feelings of ill will. Likely it will get better over time, once they get used to it, but it can really make things uncomfortable for you for quite a while.

Overall though, the most important thing is that you STAY SAFE. While we would all love to be open about our beliefs and practices,  if doing so will put us in danger, then it only makes sense to not to say anything. It often comes down to timing, and if right now isn’t the best time, then it’s just a matter of just waiting until that right time comes. Remember as well, our religious beliefs and practices are very personal parts of us, so just because the rest of the world doesn’t know about them – it doesn’t change who we are inside… and that’s what really matters (not what anyone else thinks or knows).