Dream Meanings & Folklore: Cutting Hair and Burying It


I had a dream, in the dream a man was telling me to trim my hair on a full moon and bury it in my yard. This is the only thing I remember about the dream. I looked it up online and apparently it’s associated with an old wives tales about fuller hair. Should I do as instructed? Is their other meanings for burying hair on a full moon besides hair growth? I’ve never even heard of this before. Totally weird. Thanks for any information.

I’ll start off talking a little bit about dreams in general, before moving on to any potential associated folklore. One thing to keep in mind when it comes to dream interpretation, is that no matter what the dream dictionaries or symbolism books say, at the very heart of it all is…  what do those specific things mean to you?

While there are many generally accepted meanings to certain things, we have to remember that context and our own personal experiences, are key to understanding them. So while one person may dream of being at the beach, and think it is the most beautiful dream in the world – to someone who has an absolute fear of drowning, dreaming of being at the beach might very well be a nightmare to them.

So there are a few questions to ask yourself going into this…

  • “What does your hair symbolize to you?”
  • “What would losing your hair, or having to cut it mean to you?”
  • “Was it something that was mentioned in passing – like a suggestion, or was it a command?”
  • “Did you cut it in the dream, and if so, how did it make you feel?”

In general dreaming of getting a haircut, indicates a need for change, or a desire for change. In this case, where someone else was telling you to do so, it may mean that there is an outside influence in your life that is attempting to change you, potentially in a way that could undermine you. That you are being told to bury it could also indicate that they want to ensure that all traces of that part of you are gone… sort of “out of sight, out of mind”.

So, on the one hand (unless you really have areas in your life that need to be changed), it’s not necessarily a positive dream. However, it again depends almost entirely on how you feel about the situation, rather than how an “outsider” views it.

As to potential related folklore, there are a few things that come to mind, though most have to do with the hair being the seat of one’s power, or in some cases, an extension of the soul. Tried to find some concrete references (which is why it took me so long to get back to you) and other than the really well known things – like Samson, not much in the way of credible sources. There is a chapter in James Frazer’s The Golden Bough which may be relevant, so I’ve included an excerpt of that here as well (you can read the full chapter though the link above)…

“…To preserve the cut hair and nails from injury and from the dangerous uses to which they may be put by sorcerers, it is necessary to deposit them in some safe place. The shorn locks of a Maori chief were gathered with much care and placed in an adjoining cemetery. The Tahitians buried the cuttings of their hair at the temples. In the streets of Soku a modern traveller observed cairns of large stones piled against walls with tufts of human hair inserted in the crevices. On asking the meaning of this, he was told that when any native of the place polled his hair he carefully gathered up the clippings and deposited them in one of these cairns, all of which were sacred to the fetish and therefore inviolable. These cairns of sacred stones, he further learned, were simply a precaution against witchcraft, for if a man were not thus careful in disposing of his hair, some of it might fall into the hands of his enemies, who would, by means of it, be able to cast spells over him and so compass his destruction…”

As to the idea that hair being cut on a full moon will make it grow faster, or longer again (as you said) seems to just be an old wive’s tale. Everyone says it, but there really doesn’t seem to be any sort of original reference as to where the idea came from. To be sure, the moon has an effect on the tides, pulling on them stronger when there is a full moon, so I think it’s a matter of assigning a similar concept to one’s hair. For some general myths and folklore related to hair, you can check the following as well.

Hopefully, some of this was helpful to you. It wasn’t as much as I had wanted to post on the subject, but the lack of resources put a bit of a damper on that. As to whether or not you should cut it – that is going to really depend on the answers that you give to the questions that were posed back at the beginning. If you are in a position of needing to make a change, then cutting it may be a good idea. If you are feeling pressured to make a change that you feel is unnecessary, then it may be worth it to just say no.

Freyja?


Hello, I am having trouble finding information specificly on having Freyja as a patron goddess. I have always considered myself agnostic, but I looked up symbols I have been dreaming about my whole life (boars, wolves, a woman, the word ‘vala’ which turns out to be another word for völva) and they led directly to Freyja. Unfortunately, the little bit of information I can find about her is extremely sparce and redundant. – Candis

The Nordic equivalent of a “patron” would be Fulltrua, and Freyja is very “popular” in this role. There’s a fair bit of others’ UPG out there, as well as lore-based information. Most introduction-to-Heathenry books will have a page or two on her at least. First check out the Poetic and Prose Eddur. It’s best to familiarise yourself with the entire mythology to get a good idea of her anyway, but there are particular tales in which she features such as Hyndluljóð. You might like to pick up one of those introduction books as well; Essential Asatru is a popular one.

Our Troth vol. I has a good 18-19 pages on Freyja, and is a great text for those interested in Heathenry beyond the basic introduction. You can find it here and here. There is also a quarterly publication that is done by The Troth and the Spring ’02 edition is focused entirely on Freyja. You can find it though the following…  in either printed or PDF format.

There’s also a book called “Freyja, Lady, Vanadis” which you can find here and here that is well-reviewed by Heathen reviewers whose opinions I respect. I haven’t read it myself, but feel comfortable mentioning it based on those reviews. Once you’ve ploughed through the Eddur I’d recommend that for further study.

I hope that helped 🙂

Solitary Witch – Where Do I Start?


Hello, basically I have known about and been very interested in paganism since I was about 10 years old. I’m just confused as to which path to follow seeing as there seem to be so many! I think I will most likely be a solitary witch and am definitely interested in practicing magik, following the moon, the seasons, following the wiccan rede, healing, all sorts really. I just really need advise on getting stuck in, I mean there’s so much to learn where do you start?! I wish it were easier to find someone to guide me on my path.

It can definitely be confusing when one is first starting out, especially if one is going a more eclectic route, rather than looking to study within a specific tradition. In many ways being eclectic is actually the more difficult path, as you end up having to study a wide variety of cultures and traditions in an in-depth manner, rather than just focusing on one. For some things to consider when forming your eclectic practice, I would suggest reading Eclecticism Within NeoPaganism.

I’m hitting on the points that you brought up, in order, and suggesting resources when necessary – for a lot of it, it may come down to having to study individual components separately, and then finding your own way of putting it all together in a way that works for you. We once tried to define the word witchcraft and found it difficult at best to come up with anything that “everyone” agreed on. So it also may be up to you to define exactly what practices are covered by the term “solitary witch” as well. Once you get to that point, then you may find it a bit easier to know where to start looking for the information that you need.

Also keep in mind that there really isn’t any reason to spell the word “magic” in any special way. Within Thelema, it is spelled “magick”, however that is due to something that is rather specific to that path, having to do with numerology, and isn’t something that is necessary if one is on a different path. A common reason that I hear from others for doing so is to differentiate between “stage” magic and witchcraft, or other spell work. However the truth is that if you are talking (or in this case corresponding via the written word) with others who are like minded, then they will understand what you are referring to, without you having to resort to any convoluted spelling changes.

You didn’t state specifically within your question, if you were interested in any particular Gods or Goddesses, or any particular cultural practices, so it’s a bit harder to point you in a specific direction. However witchcraft in and of itself can be religious/spiritual or a non-religious practice that can be done on its own, or added to almost any other religion. For Witchcraft specific books, I would also suggest starting with Doreen Valiente’s “ABC of Witchcraft” or her “Natural Magic”. I would also suggest reading “A Grimoire of Shadows” by Ed Fitch.

If you are looking to a more Wicca-inspired path, or a ready made NeoPagan path, then Scott Cunningham’s “Wicca: A Guide for the Solitary Practitioner” and “Living Wicca: A Further Guide for the Solitary Practitioner” cover a good working solitary tradition. However it is very important to note that despite the word Wicca being used not only in the title of both works, and extensively throughout the text – practicing what is in the books does not actually make one Wiccan (for more on traditional Wicca, please read this). While Cunningham did receive initiation into a lineaged Wiccan tradition, he left soon after to form his own path (the Standing Stones tradition), which does not contain the oath-bound information that is the core of Wicca. These two books cover the information that his tradition is based on.

If Wicca-based isn’t your style, then I would suggest reading “Evolutionary Witchcraft“, by T. Thorn Coyle which is based more on Feri Trad Witchcraft – as founded by Victor and Cora Anderson.

For additional information on seasonal celebrations I would suggest the following resources… “A NeoPagan Guide To Activities for the Sabbats”  and “The Witches’ Sabbats”. If you can get a copy of the book, then “Stations of the Sun: A History of the Ritual Year in Britain” by Ronald Hutton is a good place to start as well. As to moon phases there are any number of apps or widgets you can pick up online. There used to be a really awesome one that we all swore by, however it no longer exists, so at this point really any one will do.

As to the “Wiccan Rede” I would direct you to one of our recent posts on the subject. As mentioned there, it is often very misunderstood, so it would be a good idea to take some time to understand exactly what it is (advice vs. strict law), and exactly what you are looking to accomplish by incorporating it into your practice.

As to “healing”, you’ll need to be a lot more specific, as there is a huge number of things that fall under that category – herbal, magical, hands-on energy work, etc…? If you can narrow down your area of interest there, let us know, and we’ll be happy to point you in a good direction. Keep in mind that for some things, you may need to find a face-to-face teacher, as they are very difficult to teach online or to learn simply from a book.

I know this all seems like a lot, so please read through what we’ve given you, and if you have any additional questions feel free to reply. We’ll be more than happy to help explain, clarify or offer up some other resources. There are some online forums and such around, however a lot of them are full of misinformation, so admittedly I’m hesitant to suggest any of them directly. Thinking it may be time to have a chat amongst ourselves and come up with a “go-to” list of people who can help with specific subjects. I’ll update this when we’ve had a chance to put something together.

When Hiding One’s Beliefs May Be The Better Choice…


Via our Ask A Pagan page…

Hello there, I’m a young Pagan, being only 16, but I live in a very small very strict Christian town and few here are open minded. Being in high school, and knowing how fast things go around, I try very hard to hide my beliefs which sometimes makes me very sad. My beliefs are me, so I’m hiding myself. Only my closest of friends know my religion, but I still have to hide in a whole. Should I just embrace my religion and not care about my social life as a 16 year old? There are moments here I actually fear for my life because of my religion. I don’t know what to do. Should I continue to hide it until I’m 18 and move out? Please and thank you!

I’ll come straight to the point… if you think that your life would be in danger if you were honest with others about your beliefs, then for now it is better that you keep them to yourself. While clearly it’s not fair to you, to have to keep silent about something that is such a HUGE part of who you are, it’s also not worth putting yourself in danger, at least not while there are still other potential alternatives.

We spoke a bit out Things to Think About, back around International Pagan Coming Out Day, and many of those will serve you now as you are considering what choices you should make. The key here of course is your age, and the fact that you are still living under your parents roof. The truth is that as long as they are the ones providing our food and shelter, then we have to abide by their rules. In most cases, it just isn’t worth the aggravation that it will cause to rock the boat, especially on something that you know they have an absolute fear or hatred of – even if that fear and hatred is unfounded or unreasonable.

The same goes for school. That you have a small core group of friends who know the truth and are ok with it, is truly probably the best you can hope for at this point. Realize too, that since these friends are likely the only ones whose opinions really matter to you, not letting others in on the “secret” isn’t such a bad thing. Even though there are laws against bullying, there is still the potential for the next few years to be a truly miserable experience for you, and it’s just not worth it. Especially when you consider that how you do in the last couple years of school can have a profound effect on your future college plans, and even your life as a whole, it’s better to hold off on anything that would further impact that.

It’s important to remember, that not being out about your beliefs does not mean that you can’t still be practicing and/or studying, and there are plenty of ways to do things (prayer, rituals, meditations, etc…) that aren’t immediately obvious to the rest of the world. While certain traditions do require specific tools or specific ways of doing things, if one is not an initiate of those particular traditions (and odds are at 16, you aren’t), then it really opens up a whole range of creative practices that can be used.  We do not advocate lying to one’s parents, or going against their rules and guidelines for what goes on in their own house. So if they have, in any way, expressly forbidden you to practice under their roof, then you should definitely respect that. It makes things a bit more difficult, but still not impossible. The challenge is to find ways that fit within your daily life, that can be used to honor your path as well.

Keep in mind as well, even the act of taking a walk around the block can be meditation, and rituals can be done in complete silence, while sitting on a park bench, or laying in bed at night. There are also many non-traditional items that can be used to represent elements, or the Gods, etc… if you want to have an altar as well. So while it can take a bit of extra effort, there are still definitely ways of keeping “silent”, but still being true to oneself and one’s beliefs.

Even once you are of age, making the decision to tell others of your beliefs, will still require a lot of careful thought and planning. You will want to make sure that you either have a place of your own and can support yourself, or – if you are still living at home, that you have a safe place to go in case your parents kick you out over it (something that is not entirely unheard of). When you are ready to let them know, be sure that you are prepared to discuss your beliefs with them (calmly), and that you are able to answer any questions that they might have. If they don’t take it well, or the community as a whole doesn’t take it well, you may seriously have to consider moving somewhere else, or at the very least be willing to endure their feelings of ill will. Likely it will get better over time, once they get used to it, but it can really make things uncomfortable for you for quite a while.

Overall though, the most important thing is that you STAY SAFE. While we would all love to be open about our beliefs and practices,  if doing so will put us in danger, then it only makes sense to not to say anything. It often comes down to timing, and if right now isn’t the best time, then it’s just a matter of just waiting until that right time comes. Remember as well, our religious beliefs and practices are very personal parts of us, so just because the rest of the world doesn’t know about them – it doesn’t change who we are inside… and that’s what really matters (not what anyone else thinks or knows).

Resources For Hellenic Paganism…


Via our tumblr page

Anonymous asked: Do you have links for someone interested in Hellenic paganism?

Sure!

This is not a bad little introduction (and I’m pretty sure she’ll be expanding it over time)

Temenos Theon might be the most helpful (and it has a heap of links and resources)

Theoi.com for all the lore on gods, heroes, spirits etc

Of course all the relevant texts on Sacred Texts

and there are organisations like Hellenion.

This book comes highly recommended, and the page has some links and a calendar

and of course Burkert’s Greek Religion is a must-read.

Hope these helped!

The Use of Psychoactive Plants in Early Religions


Hi, I’ve been searching all over the internet for scholarly information on how psychoactive plants were used in early religions, and how they may have shaped the religions as a whole. So far, I haven’t had much luck in my search. Can you help me?

Great question! To be sure, it’s a bit out of  my area of expertise, however I did a bit of digging and came up with some resources that should be helpful. Note though, that many academic publications often require subscriptions or membership, in order to view entire articles. However in any case, several of these also have a wealth of cited resources, so, if for some reason the article itself doesn’t hold all the answers, it should still be a great starting point to getting the information that you are looking for.

  • Bookwise – if you can get a copy of Plants and Society 3rd edition by Estelle Levetin and Karen McMahon, chapter 20 specifically covers psychoactive plants and drugs, along with their history of use. You can find a general outline of the chapter here.

Atheistic Witchcraft


Anonymous asked: oh also if there’s any resources on atheistic witchcraft. thanks again

There aren’t many, unfortunately! Most books on witchcraft are centred around ditheistic, Wicca-flavoured religious craft and the atheist or non-Pagan witch will need to pick through these things to find something of value. Too many books purport to be about witchcraft and spend more time discussing religion (gods, holidays, religious rituals) than they do witchcraft. This is annoying, especially if one’s religion is not in line with these books but even if one’s religion is, and one simply wishes to learn more about the craft itself.

Doreen Valiente, despite being a religious witch herself and considering witchcraft a religion, nevertheless manages to be a good source on witchcraft and magic from a non-theistic perspective. Give ABC of Witchcraft and Natural Magic a read.

Way of the Hedge Witch by Arin Murphy-Hiscock manages to discuss witchcraft without assuming the reader is theistic or a Pagan, and she has other books (haven’t read them yet, so making an assumption here) that may be the same way, such asWay of the Green Witch (but I wouldn’t bother with her book about “Wicca”).

Have a look also for books on witchcraft written from a historical or anthropological perspective, such as Cunning Folk and Familiar Spirits by Emma Wilby.

If atheistic spirituality is what you’re after, I haven’t read any, but there are a couple around, such as this one. Overall one gets the impression that most of these books on atheism and spirituality spend far too much time preaching to the converted, as it were, about how there is no god and too little time discussing the expression of spirituality for the atheist. You may find something of interest within Taoism or some forms of Buddhism

Other than that nothing springs to mind at present – books on non-theistic witchcraft are something we’re always interested in finding, so if anything else comes up, we’ll try to remember to mention it.

original tumblr post

“I’m new to Paganism…”


Okay… I am new to Paganism (I’ve known about Wicca since I was 12, but I have gotten into it hardcore in the last month or so) and I have been really confused on which path is right for me, and I want to do this right. People keep telling me to pray and to meditate, and to research/read. The problem is… I’m not sure what to pray or meditate for or research/read. Right now, I am reading Scott Cunningham’s book for the solitary practice, because that is what I want to do, be a solitary witch. I would like to study witchcraft, healing, herbs, stones, divination (mostly tarot and pendulums), nature and the moon. Perhaps you could give me an idea of where to go with this?

First off, we want to reiterate to anyone who might be reading that witchcraft isn’t always religious and isn’t always Pagan. We get the impression from you, dear reader, that you’re interested in theistic Neo-Pagan witchcraft, and so what we recommend is skewed towards that. If that’s not what you’re interested in – if you’re more interested in atheistic witchcraft, or Christian witchcraft, or something else, let us know and we’ll answer again from that perspective.

You don’t have to pick a direction right now. We know what it feels like to not have an obvious study plan, or even a particular term with which to identify. You feel a bit aimless, unrooted. But stability will come in time. There’s no quick and easy way to get there, you just have to familiarise yourself with the field until you’ve worked out the direction in which you’d like to go. Keep in mind that it takes some people years or decades to find the path that really resonates with them. Some of us here at TIP are very fond of the quote “Life’s about the journey, not the destination“. (Ralph Waldo Emerson.) Spirituality is the same way. Don’t rush.

Enjoy this time as a time of growth and of learning. Keep a journal, record all your impressions, take notes from the books you’re reading with both quotes and your personal thoughts. Date everything. Spend time walking outside. Pay attention to the world around you. Record your thoughts, your impressions, your experiences.

When you pray, it doesn’t need to be for something. You don’t need to ask… you can just thank. You can exalt. You can just say hi. You can also pray without saying anything at all.

Meditation isn’t something that will make a quick impact on your life. You need to practise it regularly to feel the effects, meaning when you’re just starting out, it may take a while to feel like you’re getting the hang of it. As you begin with meditation you may find yourself easily frustrated, and as if you’re frequently failing. Try to put these from your mind. It will come in time. If the type of meditation in which you clear your mind of all thoughts is something you have difficulty with, try starting with a guided meditation (there are some on Youtube, and there are some podcasts also) or focusing on something. Light a candle, or set a flower before you. A stone in a bowl of water, perhaps. There is a classic meditation coupled with energy work that is a staple within witchcraft, and this is known as “grounding”. There are various ways to do it, but the most popular involves visualising roots reaching down from your spine and into the earth.

You’ve told us what you would like to study…. Well, study it. Pick one thing, and focus on that for a while. There’s a plethora of sources on all those things. You’re lucky in that solitary Neo-Pagan witchcraft has the most number of sources available. The downside of that is that the subject is most open to exploitation by bad authors, so beware.

Here are some book and website recommendations:

* ABC of Witchcraft and Natural Magic by Doreen Valiente
* The first half of Embracing the Moon by Yasmine Galenorn (it gets a little poor and appropriate-y the further through the book you go, so just be aware of that)
* Way of the Hedge Witch by Arin Murphy-Hiscock (not about Hedgecraft but a decent little book on mostly practical home-based witchcraft)
* Living Wicca by Cunningham (not Wicca, but good in its own right; the follow-up to Guide is rather better than the first)
* Pagan Spirituality by Joyce and River Higginbotham
* Elements of Ritual by Deborah Lipp
* Circle of Fire by Sorita D’Este and David Rankine
* Grimoire of Shadows by Ed Fitch
* Triumph of the Moon by Ronald Hutton (history on Neo-Pagan witchcraft, a great read and a staple)

* Love is in the Earth by Melody
* Bud, Blossom and Leaf: Magical Herb Gardner’s Handbook by Dorothy Morrison
* The Herbal Medicine-Makers Handbook by James Green
Botanical: a Modern Herbal
Culpeper’s Herbal
Aeclectic Tarot
This ritual worksheet is Wicca-flavoured and may be helpful or to your taste. It’s not the only type of ritual out there, of course.

Don’t be afraid to look outside of the Pagan/Occult section of your bookshop when it comes to some of these subjects. Often you’ll find things just as good, or better, if you’re looking in the gardening section, history, anthropology, mythology, pop-science and so on.

There are some basic exercises here but we must disagree with the author: we do think Wicca is only initiatory, and what is taught in these exercises is a form of Neo-Pagan witchcraft, but not Wicca.

Keep in mind that none of these books or websites are perfect! Always read critically, and be aware that there are elements of appropriation in some of these books. Be conscious and aware when you read and you should do fine.

If Wicca sparks your interest, we suggest “A Witches’ Bible” by Janet and Stewart Farrar and anything by Gardner himself. It’s interesting to read about it, even though as Wicca is a coven-based religion, it may not be for you, at least not at this point.

The following books are popular, but we do not recommend them. Some of them have good bits in them, but they are overall low on content and contain more misinformation than information. You may see them recommended widely, and maybe you’ll be interested to read them at a library, but if you’re the type who prefers to buy her books, we suggest you don’t waste your money:

* Anything by Silver Ravenwolf
* The Spiral Dance by Starhawk (some of the exercises here are pretty good, but it’s not worth buying the whole book for them. Get it from a library instead.)
* Anything by D.J. Conway
* Anything by Edain McCoy
* Runes by Ralph Blum
* A Witch Alone by Marian Green

Examine also your reasons for wanting to research those things. For example, nature. What is nature? What does it mean to say you wish to study it? Are we a part of nature? Why, or why not? Where is the line between nature and not-nature? When you say you want to study the moon, how do you mean? Physically, spiritually, or both? Are you interested in astronomy? physics? Ask these things of yourself. Part of witchcraft – a very important part – is self-knowledge. Explore your own self, your reasons for wanting to research these things. Why you like them. Whether or not, as you research, they turn out to be what you thought they were when you started.

If we’ve been unclear or you have further questions, make sure to ask and we’ll do what we can to help. 🙂

Norse Paganism


Anonymous asked: I’ve been interested in Norse mythology for a long time, and feel that Norse paganism may be the path for me, but I have no clue where to start. Is it anything like Wicca, or is it completely different and if so where do I find more information on it?

Completely different! It’s polytheistic rather than ditheistic, its rituals are much more simple and centre around the sharing of offerings (often in the form of alcohol such as mead), and there’s a much greater cultural depth to it* because it is a religion with a historical basis – although even the most hard reconstructionist forms of it will necessarily be different from the palaeo-Paganisms.

We recommend the books “Essential Asatru” by Diana S Paxson and “True Hearth” by James Allen Chisholm to start with, and “Our Troth” I and II if Heathenry looks like the thing for you. Also the books of Hilda Ellis Davidson, particularly “Gods and Myths of Northern Europe”.

Most of all there are the Eddas and Sagas, many of which you can read in older translations online. The ethical system is mostly related to what one might consider the honourable action to take, and based on the advice of the Havamal. (Some Heathens shorten it down to “the Nine Noble Virtues” – but not all of this list of virtues are particularly stressed in the Havamal, and some particularly important ones are left out… not to mention such a list is not particularly “reconstructionist” so many Heathens don’t have much time for it and just use the Havamal and so forth as their guide when they need it.)

Here are some more links for you:

Viking Answer Lady

Ravenbok

DIY Ritual Kit

That’s all for now, but this may be edited later to add a little more. Good luck!

*Not to say Wicca doesn’t have depth – it does, but it’s less cultural and more related to its ritual and Mysteries.

Choosing A Path


This is a question we received a while ago on Tumblr, intended to repost here and then forgot about. Whoops.

hey i really interested in paganism, but i dont know what path to choose, i may be an eclectic pagan, what are some different beliefs/simple spells/rituals from different pagan religions to get me started?xxxxxxxxx

 

Ooo, big question. The term Paganism at its very widest refers to any religion that is not Abrahamic. Even the much more narrow “Neo-Pagan” is so broad an umbrella it’s difficult to know where to start. People want to leap into rituals right away, and rituals can be fulfilling, but if you don’t know what you believe or what direction you want to go in, you may end up leaping in with both feet to something that isn’t really for you.

So to start with, write out somewhere what you believe at the moment. I find writing or typing gets my mind working, but it may not be the same way for you; you may do your best thinking while jogging or whatever, but once you have it worked out write it down as well, because it’s an interesting thing to refer back to in years to come.

As far as beliefs go, Pagan religions span the range of theistic interpretations (though pantheism and hard and soft polytheism may be the most popular). Not all Pagans believe in gods, and some that believe in them do not worship them. Many Pagans recognise spirits of the natural world to some degree, and some honour or worship these spirits. Beliefs regarding the afterlife (or lack thereof) vary; some believe in reincarnation, some in an Underworld, some that your spirit is absorbed back into the universe, some that there is no afterlife.

Many rituals held to honour gods tend to involve an offering of some kind, such as food or drink. Rituals can be elaborate and involve a lot of tools, lines to learn and preparation, or they can be as simple as lighting a candle. If you’re wanting to get in touch with your spiritual side and the world around you, I’d recommend something quite simple, like going out into the garden or a park and sitting somewhere that appeals to you. Take some deep breaths, listen, observe, enjoy.

Things to consider when choosing a religion to look into might be the gods or culture you feel drawn towards, your theistic beliefs, your beliefs in the afterlife, and the morals you personally consider important. These things may well change and evolve as you learn and research – I know mine certainly did – but at least they’ll give you some clue on where to start.

You might also find the following article of some use.

I hope that was of some help!